By Gloria López-Stafford
This memoir of becoming up in El Paso within the Forties and Nineteen Fifties creates a whole urban: the best way a barrio awakens within the early morning sunlight, the fun of a unprecedented desolate tract snow, the style of fruit-flavored raspadas on summer season afternoons, the "money boys" who beg from commuters passing from side to side to Ju???rez, and the mischief of youngsters exciting themselves within the streets. L???pez-Stafford exhibits readers El Paso during the eyes of Yoya--short for Gloria--the high-spirited narrator, who's 5 years outdated whilst the e-book begins.Yoya is a survivor. Her younger mom has died, leaving her within the care of her a lot older father, who attempts to supply for his family members by way of promoting used garments. Her brother Carlos, Padre Luna, and a group of youngsters and ladies think accountability for Yoya, yet just like the inexplicable lack of her mom, unforeseen adjustments separate her from her cherished barrio. the quest for su lugar, her position, turns into a look for identification as Gloria seeks to appreciate her a variety of houses and households.
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Additional resources for A Place in El Paso: A Mexican-American Childhood
He always made his rounds after the children and the men had gone for the day. Often I would hear him buzzing away with the ladies, whose laughter was like wind chimes in the ever-present West Texas wind. He would go to Juárez and return in the afternoon after haggling with los Chinos, Chinese merchants, by the cathedral in Juárez. Sometimes he was even successful in smuggling a mango or two for his favorite customers. He got caught once when it was very hot and the delicious aroma of the mango gave the deed away.
At the heart of the barrio are the Alamito Government Housing Projects, again named for that famous battle. This is the place I would call home from 1940 to 1947. When we first immigrated from Mexico, we lived in a tenement on Florence Street. But all I remember is my beloved Alamito project apartment on St. Vrain. The population in the barrio was predominantly Mexican or American of Mexican descent. I call myself Mexican-American because I am both. A small percentage of the barrio's population was of other ethnicities, as indicated by some of the unusual surnames.
Somehow I managed to grab the cones of the hats and my tiny hands dug in. I went upstairs to the boys' bedroom and placed the hats on the bed. I tiptoed to the door and closed it. I put one of the hats on my head and I disappeared into it. I laughed and took it off. I danced with the hats for a little while until I could hear the voices downstairs. I remembered that there were visitors and I didn't want to miss out on anything. " I guess since Padre wasn't wearing his clerical collar, it wasn't easy to see that he was a priest.
A Place in El Paso: A Mexican-American Childhood by Gloria López-Stafford