By Martin D. Stringer
The 2000 12 months historical past of Christian worship is considered from a sociological standpoint as Martin Stringer develops the belief of discourse as a manner of knowing worship's position inside of many various social contexts. Stringer presents a wide survey of alterations over 2000 years of the Christian church, including a sequence of case experiences that spotlight specific components of the worship, or particular theoretical functions. delivering a contribution to the continued debate that breaks clear of a in simple terms textual or theological examine, this publication offers a better realizing of where of worship in its social and cultural context.
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Additional resources for A Sociological History of Christian Worship
Rather we need to ask whether either author had any lasting effect on the emerging liturgical life of the wider Christian communities. In order to explore this further, however, we need to move on and look at a contemporary of the compilers of the Didache who also emerged from the Christian communities of Antioch. 57 In these letters he proclaims himself to be ‘the Bishop of Syria’ (Romans 2:2)58 and provides a considerable amount of detail about his current situation. He also offers advice to the range of Christian communities that he is writing to.
In what follows I want to follow Brown and Meier’s lead and begin by looking at the literature produced in or around Antioch and Rome, giving particular attention to the literature associated with worship. In Antioch I want, like Meier and Brown, to focus on the writings of Ignatius and the Didache. In relation to Rome, on the other hand, we have far more direct evidence, and I will look briefly at the letter of Clement and then focus on the writings of Justin, who was martyred in Rome in about 160, and a text called the ‘Apostolic Tradition’ that was, in part at least, produced in Rome at the beginning of the third century.
What is not clear from these references, however, is exactly what kind of event the ‘eucharist’ actually is or how frequently it was celebrated. In his letter to the Ephesians Ignatius encourages the community to assemble more frequently for prayer and thanksgiving (Eph. 13:1) but offers no suggestion for an appropriate frequency. The eucharist could easily be a meal, much like the one mentioned by Paul and the Didache. In the letter to the Smyrnaeans the words ‘eucharist’ and ‘agape’ (love-feast) appear to be used interchangeably (Smyrn.
A Sociological History of Christian Worship by Martin D. Stringer