By Satish Deshpande
It is a lighter (smaller) model than the only at the moment to be had (3.3MB in comparison to 11MB), after optimizing PDF. (Otherwise it's the related book.)
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Additional resources for Contemporary India: A Sociological View
Thus instead of simple planning, a more complex mix of political and economic elite behaviour is rewarded in the world market creating the success story which is hegemony. For a short period it even seems that the world-economy is working for the hegemon and the modern world-system is the hegemon writ large as, for instance, when the twentieth century is called the 'American Century'. Mercantile modernity was created through the everyday life of commerce and the massive coterie of activities that it generated.
The assumption that modernity, however conceptualized, would be the 'great unifier' creating the world as a single homogenized space has not materialized. To begin with, places 'receiving modernity' have not been as placid as the diffusion model requires. More generally, there is a geohistory of modernities: becoming modern is negotiated in different ways in different places at different times. Thus modernity has been marked as much by variety as by uniformity. This un- Prime Modernities 39 evenness or 'patchiness' of modernity has been a recent concern of Goran Therborn (1995), who identifies four distinctive 'passes of entry' through which modernity has spread.
Celebrating the ordinary is historically very rare. The vast majority of art celebrates the great and the transcendent as part of the ideological legitimation of the ruling strata. That hegemons do not follow this custom is crucial to understanding the social meaning of hegemony and the nature of the modernity it promotes. Cultural celebrations of ordinariness The culture of absolutism is the baroque, early modern European 'high culture' in which an elaborate artistic symbolism glorified church and king.
Contemporary India: A Sociological View by Satish Deshpande