By Paul Carter
"In this striking and sometimes mind-blowing ebook, Paul Carter explores the stipulations for sociability in a globalized destiny. He argues that we make many assumptions approximately communique yet disregard boundaries to knowing among strangers in addition to the significance of improvisation in overcoming those hindrances to assembly. whereas disciplines reminiscent of sociology, felony reports, psychology, political thought, or even urban making plans deal with assembly as a very good in its personal correct, they fail to supply a version of what makes assembly attainable and price pursuing: a longing for stumble upon. The volume's crucial narrative--between Northern cultural philosophers and Australian societies--traverses the historical past of misinterpretation that's attribute of colonial cross-cultural stumble upon. As he brings the literature of Indigenous and non-Indigenous anthropological study into discussion with Western techniques of conceptualizing sociability, Carter makes a startling discovery: that assembly will not be fascinating and, whether it is, its fundamental aim will be to barter a way forward for non-meeting. to provide an explanation for the phenomenon of come upon, Carter plays it in differing scales, areas, languages, tropes, and types of wisdom, staging within the very language of the ebook what he calls "passages." In largely various contexts, those passages posit the disjunction of Greco-Roman and Indigenous languages, codes, theatrics of strength, social platforms, and visions of group. In an period of latest varieties of technosocialization, Carter bargains novel methods of providing the philosophical dimensions of ready, assembly, and non-meeting."-- Read more...
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Extra info for Meeting place : the human encounter and the challenge of coexistence
Our situation means reversing that change of voice, switching to the third person. Related to the impersonal form of address is the royal “we,” as when I write “one” or “our,” in both cases invoking an imaginary community of shared opinion, an ideal political or consensus or shared method of analysis. But this is not to give up; it could be to find a way to mobilize a discourse about meeting. Of course, the third person would have to be animated, but this may be exactly what Eros, classically known as the Public Worker, does, mobilizing a movement form that has no other purpose than to bring people together.
It represents the management of risk involved in unforeseen encounter. Capitalism is built around the principle that everything has its price. The power of money is to impose on the heterogeneity of the world’s goods a universal exchange rate. Through money everything can be related, the 48 scales relative value of each different thing fixed. This belief is no different from the idea that every object in the visual field can be related to every other accurately through the application of a universal scaling principle.
What counts here is a tradition of illustration, parable, and allegory whose value lies in their fulfilment in the future and in their renewal: “An event happens, but to understand it fully one must wait to see what flows from it. . ”11 But even when agreement is reached, so that people “have understood the meaning” and are “then able to say exactly what the event was,”12 the event only exists in its retelling. This performative sense of history has its counterpart in the performative sense of space captured in the name aherre-intenhe.
Meeting place : the human encounter and the challenge of coexistence by Paul Carter